This kind of introspective reflection was at the heart of a process of engagement among CSOs from around the world that gathered in Johannesburg from Nov. 19 to 21 for the “Toward a World Citizens Movement: Learning from the Grassroots” conference.
Organised byDEEEP, a project within the European civil society umbrella organisation CONCORD which builds capacity among CSOs and carries out advocacy around global citizenship and global citizenship education, the conference brought together 200 participants.
Key partners were CIVICUS (the World Alliance for Citizen Participation, which is one of the largest and most diverse global civil society networks) and GCAP (Global Call to Action Against Poverty).
The three-day gathering was part of a larger series of conferences and activities that were arranged to coincide during the 2014 International Civil Society Week organised by CIVICUS, which closed Nov. 24.
Global citizenship is a concept that is gaining currency within the United Nations system, to the delight of people like Rilli Lappalainen, Secretary-General of the Finnish NGDO Platform and a key advocate for global citizenship education.
At the heart of this concept is people’s empowerment, explains Lappalainen. “It is important that people understand the inter-linkages at the global level; that they understand that they are part of the system and can act, based on their rights, to influence the system in order to bring about change and make life better – so it’s no longer someone else deciding things on behalf of the citizens.”
The process of introspection around building an effective civil society movement that can lead to such change began a year ago at the first Global Conference, also held in Johannesburg.
The discourse there highlighted the need for new ways of thinking and working – for the humility to linger in the uncomfortable spaces of not knowing, for processes of mutual learning, sharing and questioning.
This new spirit of inquiry and engagement, very much evident in the creative, interactive format of this year’s conference, is encapsulated in an aphorism introduced by thought-leader Bayo Akomolafe from Nigeria: “The time is very urgent – let us slow down”.
Akomolafe’s keynote address explored the need for a shift in process: “We are realising our theories of change need to change,” he said. “We must slow down today because running faster in a dark maze will not help us find our way out.”
“We must slow down today,” he continued, “because if we have to travel far, we must find comfort in each other – in all the glorious ambiguity that being in community brings … We must slow down because that is the only way we will see … the contours of new possibilities urgently seeking to open to us.”
A key opportunity for mutual learning and questioning was provided on the second day by a panel on ‘Challenging World Views’.
Prof Rob O’Donoghue from the Environmental Learning Research Centre at South Africa’s Rhodes University explored the philosophy of ubuntu, Brazilian activist and community organiser Eduardo Rombauer spoke about the principles of horizontal organising, and Hiro Sakurai, representative of the Buddhist network Soka Gakkai International (SGI) to the United Nations in New York, discussed the network’s core philosophy of soka, or value creation.
A female activist from Bhutan who was to join the panel was unable to do so because of difficulties in acquiring a visa – a situation that highlighted a troubling observation made by Danny Sriskandarajah, head of CIVICUS, about the ways in which the space for CSOs to work is being shrunk around the world.
The absence of women on the panel was noted as problematic. How is it possible to effectively question a global system that is so deeply patriarchal without the voices of women, asked a male participant. This prompted the spontaneous inclusion of a female member of the audience.
In the spirit of embracing not-knowing, the panellists were asked to pose the questions they think we should be asking. How do we understand and access our power? How do we foster people’s engagement and break out of our own particular interests to engage in more systems-based thinking? How can multiple worldviews meet and share a moral compass?
Ubuntu philosophy, explained O’Donoghue, can be defined by the statement: “A person is a person through other people.”
The implications of this perspective for the issues at hand are that answers to the problems affecting people on the margins cannot be pre-defined from the outside, but must be worked out through solidarity and through a process of struggle. You cannot come with answers; you can only come into the company of others and share the problems, so that solutions begin to emerge from the margins.
The core perspective of soka philosophy is that each person has the innate ability to create value – to create a positive change – in whatever circumstances they find themselves. Millions of people, Sakurai pointed out, are proving the validity of this idea in their own contexts. This is the essence of the Soka movement.
His point was echoed the following evening in the address of Graca Machel, wife of the late Nelson Mandela, at a CIVICUS reception, in which she spoke of the profound challenges confronting civil society as poverty and inequality deepen and global leaders seem increasingly dismissive of the voices of the people.
Then, toward the end of her speech, she softly recalled “my friend Madiba” (Mandela’s clan name) in the final years of his life, and his consistent message at that time that things are now in our hands.
What he showed us by his example, she said, is that each person has immense resources of good within them. Our task is to draw these out each day and exercise them in the world, wherever we are and in whatever ways we can.
Those listening to Machel saw Mandela’s message as a sign of encouragement in their efforts to create the World Citizens Movement of tomorrow. (November 26, 2014)
(Edited by Phil Harris)